knowledge in Buddhism : ​ค้นหาหนังสือธรรมะ หน้า 4 / 52

Preface Why, since the existence of mankind, have we unceasingly put all of our resources in order to search for newer knowledge and technology? Taking this question back to its roots, we will eventua

This preface discusses the fundamental reasons behind humanity's relentless pursuit of knowledge and technology. It highlights how ignorance leads to suffering and fear, emphasizing the need for knowl

own personal desires, and the husband and wife do not combine their incomes from the beginning, that means that one is preparing go one's separate way from the start because neither person is thinking

Marriage requires mutual dependence and sacrifice between partners. Couples should consider their ability to support each other emotionally and financially, especially during illness or hardship. Self

Superior Love through Superior Dhamma Because we are human beings, none of us are perfect. We all come with a baggage of deficiencies. We can cope with our own deficiencies but we cannot tolerate some

This text discusses the challenges of living with a partner and how the Dhamma provides guidance for a harmonious family life. It highlights the four virtues: truthfulness, self-control, endurance, an

A wise person who is highly educated may use knowledge and skills in the wrong way. For example, the use of advanced physics in the production of nuclear bombs during World War II has inflicted a perm

This text emphasizes the importance of combining education with morality to promote the wise use of knowledge. It highlights the Dhammadayada Training Programme, which uses Buddhist principles to inst

The practice of generosity is the easiest one to perform, and the fruits of merit are the quickest to materialize. The merit result from the practice of generosity is riches and wealth to the one wh

The practice of generosity is vital in Buddhism, revealing that giving attracts wealth while selfishness repels it, backed by the Law of Karma. Pali and Sanskrit are essential Buddhist languages, with

ธรรมภาษ วรรณวิชาการทางพระพุทธศาสนา ปีที่ 7 ฉบับที่ 2 (ฉบับรวมเล่มที่ 13) ปี 2564 บทนำ พระพุทธศาสนาปฏิรูปสงฆ์ของ “atman” (อาตมัน) หรือ “atta” (อัตตา) ซึ่งศาสนาพราหมณ์-ฮินดูถือว่าเป็นสิ่งที่เที่ยงแท้

บทความนี้พูดถึงการปฏิรูปของพระพุทธศาสนาเกี่ยวกับคำว่า “atman” และ “atta” ที่เกี่ยวข้องกับกรรมและการเกิดใหม่ พร้อมวิเคราะห์ความหมายของอันตรภาคระหว่างมรณภาพและการเกิดใหม่ ตามความเชื่อในพระพุทธศาสนา โดยอ

Here is the extracted text from the image: --- 178 ธรรมาธวก วัตรวรรณวรวิทยาการทางพระพุทธศาสนา ปีที่ 6 ฉบับที่ 2 (ฉบับสมบูรณ์ที่ 11) ปี 2563 **Mahāyāna Buddhism: Reasons for Diversity in the Budd

เอกสารนี้กล่าวถึงการอยู่ร่วมกันของโรงเรียนพุทธในสมัยพระเจ้าอชาตศัตรู และการยอมรับความหลากหลายของหลักธรรมที่เกิดขึ้น ทำให้เกิดมหายานที่อ้างว่า การเข้าถึงพุทธคติสามารถทำได้โดยทุกคนไม่ว่าจะเป็นพระหรือฆรา

Most Ven. Zhi-ji Ahdharman Buddha The Patriarch of Bhagawan Gu Fan Mi Chiness Han Transmission Thatrayana Buddhism "The World Buddhist Sangha Youth is like the sun rising at the early dawn in the eas

The World Buddhist Sangha Youth symbolizes a rising force within Buddhism, promoting harmony and unity across various traditions such as Theravada, Mahayana, and Tantrayana. The teachings conveyed emp

Kandy: Buddhist publication Society. Dietz, Siglinde. 2007. "Buddhism in Gandhāra." In A. Heirman and S. P. Bumbacher, eds., *The spread of Buddhism*, pp. 49-74. Leiden ; Boston: Brill. Dutt, Nali

This text includes references to significant works in Buddhist studies, highlighting publications and manuscripts that explore the spread of Buddhism, such as Dias's study on Gandhāra and Dutt's Gilgi

Bumbacher, Stephan Peter. 2007. "Early Buddhism in China: Daoist Reactions." In A. Heirman and S. P. Bumbacher, eds., *The spread of Buddhism*, pp. 203-246. Leiden: Brill. Chandawimala, Rangama. 2013.

This compilation examines significant scholarly works on early Buddhism, including Stephan Bumbacher's study of Daoist reactions to Buddhism in China, and Rangama Chandawimala's analysis of the Abhaya

Eastern Han Buddhist meditation and Daoism By the middle of the first century CE, a Buddhist community was already in existence in China, and growing. The arrival of translators from Central Asia and

By the first century CE, Buddhism had begun to take root in China, with translators arriving from Central Asia and India to convert texts into Chinese. They initially faced challenges in accurately co

When I reviewed my notes from a sermon given by a respected senior monk during my research for this book, I incidentally came upon a valuable message. That is, “What is the most significant cause of B

During research for this book, reflections on a sermon by a senior monk reveal insights into the decline of Buddhism. The monk emphasizes that Buddhism's decline does not occur on its own, but rather

Characteristics (tilakkhana), consisting of impermanence (aniccata), suffering (dukkhata), and non-self (anattata). This truth stands behind all living beings in this world. The truths of the Law of K

This text explores the Three Characteristics of Buddhism—impermanence, suffering, and non-self. It discusses how misconceptions among children regarding Buddhist teachings and monks can hinder their u

The presence of the newborn will force the parents to work even harder, so they will have enough to care for the child. The more children they decide to have; the more their responsibilities will incr

หนังสือเล่มนี้นำเสนอความรู้และประสบการณ์ในการฝึกอบรมตนเองเพื่อลดกิเลสและสร้างครอบครัวที่อบอุ่นและรักใคร่ การเลี้ยงดูเด็กอย่างเหมาะสมจะช่วยให้เด็กเติบโตเป็นคนดี หากเลี้ยงดูไม่ถูกต้องจะทำให้พวกเขามีพฤติ

The Dhammakaya Knowledge is taught by the Buddha to constitute the transcendental, blissful, eternal, and pure Self of the Buddha. Dhammakaya doctrines can be found in the scriptures of all major Budd

Dhammakaya Knowledge is a profound teaching from the Buddha that emphasizes the transcendental, blissful, and pure nature of self. This concept is integral to all major Buddhist schools, including The

Here is the extracted text from the image: --- Chaiyaboon achieved a high level of success in the Dhammakaya meditation practice, and Khun Yai assigned him to teach meditation to others. Chaiyaboon

Chaiyaboon, a successful practitioner of Dhammakaya meditation, pursued his true calling as a Buddhist monk after graduating from Kasetsart University in 1969. Known as Luang Por Dhammayenyo, he becam

Moving Towards the Saffron Robe Later, young Chaiboon came to a clear realisation that the knowledge of the world could not truly keep humankind from suffering, or be able to attain true happiness; o

In this narrative, young Chaiboon realizes that worldly knowledge cannot prevent suffering or grant true happiness; only meditation can. He seeks Khun Yay’s permission to become a monk, but she advise

the cakras are located, a location that suggests comparisons with Tantra. While the primary focus of this journal is dhammakāya, Luang Phaw Dhammajayo has instructed the Director of DIRI, Phrakrupladn

This journal focuses on the study of cakras and early Buddhism, emphasizing neutrality across Buddhist schools. Under the direction of Luang Phaw Dhammajayo, the Director of DIRI, Phrakrupladnayokwara

Tipitaka (Skt, Tripitaka): Buddhist scripture. Tipitaka means the Three Baskets. They consist of the Basket of Discipline (Vinaya Pitaka) – rules and regulations of the Order of monks and nuns; the Ba

Tipitaka, or Tripitaka, consists of three main sections: Vinaya Pitaka, Sutta Pitaka, and Abhidhamma Pitaka, covering monks' rules, discourses on various human concerns, and psychological aspects of B

The Dhammakaya Tradition Founded by the Great Abbot of Wat Paknam Bhasicharoen, Phra Mongkhonpuraimi (background picture), the Dhammakaya Knowledge was passed on to Khun Yai Chan Khonnokyoong (center

…d by the Great Abbot of Wat Paknam Bhasicharoen, Phra Mongkhonpuraimi, emphasizes the importance of knowledge in Buddhism. This tradition was further propagated by Khun Yai Chan Khonnokyoong to notable figures like Luang …